CofE Feminist Apostasy: Gay Dean Installs Female Archbishop on St Augustine’s Chair

by: aDirect - Grok - Mr. W. C. C. T.
2026-03-26
03/26/2026

Cof E Feminist Apostasy Gay Dean Installs Female Archbishop On St Augustine S Chair by Grok is licensed under Grok xAI

In the ancient halls of Canterbury Cathedral, a spectacle unfolded that would have horrified the saints of old: the Dean of Canterbury, the Very Rev Dr David Monteith—a man openly living in a civil partnership with another man—solemnly installed the so-called Archbishopess, Dame Sarah Mullally, upon the sacred Chair of St Augustine. This was no mere formality but a deliberate inversion of two millennia of apostolic order, as Mullally, the first woman ever to claim the primatial throne of All England, was enthroned as the 106th Archbishop of Canterbury on March 25, 2026. With ritual precision, Monteith, whose personal life stands in open defiance of Scripture’s clear teaching on human sexuality, lowered her into the marble seat once reserved for the successors of Augustine himself, while the weight of broken tradition hung heavy in the air. It was a moment engineered for headlines, not holiness, where the hierarchy’s embrace of novelty trumped fidelity to the faith once delivered.

As a gaggle of female clergy looked on in triumphant approval, the feminist takeover of the Church of England reached its grotesque culmination. Robed women, elevated not by divine calling but by cultural pressure and synodical votes, clustered around the throne like handmaidens to a new order, their presence a visual manifesto of conquest. No longer content with auxiliary roles, this cadre of priestesses and bishops has stormed the highest offices, rewriting liturgy, doctrine, and discipline to suit the spirit of the age. The Dean’s own participation, as a partnered homosexual cleric, only underscored the rot: a leadership class that prioritizes inclusion over orthodoxy, diversity over doctrine, and relevance over repentance. What was once unthinkable—women presiding over the sees of the apostles, blessed by those who flout biblical sexual ethics—has become not just accepted but celebrated, a triumph of the world’s agenda over the Church’s historic witness.

No wonder the CofE is dying, hemorrhaging members and moral authority at an alarming rate, its cathedrals echoing with empty pews while its hierarchy has completely sold out to the world, the flesh, and the devil. The feminist takeover is total, the full apostasy now complete, as the guardians of the faith have traded the narrow way of Christ for the broad road of cultural accommodation. What remains is a hollow shell, a state church adrift in irrelevance, where the Gospel of repentance and the cross is supplanted by affirmations of self and progressivism. Faithful Anglicans, both in England and across the global communion, look on in sorrow, knowing that such enthronements mark not advancement but abandonment, a church that has chosen to die by degrees rather than stand firm on the unchanging Word of God.

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